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Martin Luther King
I Have A Dream
I am happy to
join with you today in what will go down in history as the
greatest demonstration for freedom in the history of our
nation.
Five score years ago, a great American, in whose
symbolic shadow we stand today, signed the Emancipation
Proclamation. This momentous decree came as a great beacon
light of hope to millions of Negro slaves who had been seared
in the flames of withering injustice. It came as a joyous
daybreak to end the long night of their captivity.
But 100 years later, the Negro still is not free. One
hundred years later, the life of the Negro is still sadly
crippled by the manacles of segregation and the chains of
discrimination. One hundred years later, the Negro lives on a
lonely island of poverty in the midst of a vast ocean of
material prosperity. One hundred years later, the Negro is
still languished in the corners of American society and finds
himself an exile in his own land. And so we've come here today
to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a
check. When the architects of our republic wrote the
magnificent words of the Constitution and the Declaration of
Independence, they were signing a promissory note to which
every American was to fall heir. This note was a promise that
all men - yes, black men as well as white men - would be
guaranteed the unalienable rights of life, liberty, and the
pursuit of happiness.
It is obvious today that America has defaulted on this
promissory note insofar as her citizens of color are
concerned. Instead of honoring this sacred obligation, America
has given the Negro people a bad check, a check that has come
back marked "insufficient funds."
But we refuse to believe that the bank of justice is
bankrupt. We refuse to believe that there are insufficient
funds in the great vaults of opportunity of this nation. And
so we've come to cash this check, a check that will give us
upon demand the riches of freedom and security of justice. We
have also come to his hallowed spot to remind America of the
fierce urgency of now. This is no time to engage in the luxury
of cooling off or to take the tranquilizing drug of
gradualism. Now is the time to make real the promises of
democracy. Now is the time to rise from the dark and desolate
valley of segregation to the sunlit path of racial justice.
Now is the time to lift our nation from the quick sands of
racial injustice to the solid rock of brotherhood. Now is the
time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the
urgency of the moment. This sweltering summer of the Negro's
legitimate discontent will not pass until there is an
invigorating autumn of freedom and equality. Nineteen
sixty-three is not an end but a beginning. Those who hoped
that the Negro needed to blow off steam and will now be
content will have a rude awakening if the nation returns to
business as usual. There will be neither rest nor tranquility
in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the
foundations of our nation until the bright day of justice
emerges.
And as we walk, we must make the pledge
that we shall always march ahead. We cannot turn back. There
are those who are asking the devotees of civil rights,
"When will you be satisfied?" We can never be
satisfied as long as the Negro is the victim of the
unspeakable horrors of police brutality. We can never be
satisfied as long as our bodies, heavy with the fatigue of
travel, cannot gain lodging in the motels of the highways and
the hotels of the cities. We cannot be satisfied as long as
the Negro's basic mobility is from a smaller ghetto to a
larger one. We can never be satisfied as long as our children
are stripped of their selfhood and robbed of their dignity by
signs stating "for whites only." We cannot be
satisfied as long as a Negro in Mississippi cannot vote and a
Negro in New York believes he has nothing for which to vote.
No, no we are not satisfied and we will not be satisfied until
justice rolls down like waters and righteousness like a mighty
stream.
I am not unmindful that some of you have come here out
of great trials and tribulations. Some of you have come fresh
from narrow jail cells. Some of you have come from areas where
your quest for freedom left you battered by storms of
persecution and staggered by the winds of police brutality.
You have been the veterans of creative suffering. Continue to
work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to
Alabama, go back to South Carolina, go back to Georgia, go
back to Louisiana, go back to the slums and ghettos of our
northern cities, knowing that somehow this situation can and
will be changed.
Let us not wallow in the valley of despair. I say to
you today my friends - so even though we face the difficulties
of today and tomorrow, I still have a dream. It is a dream
deeply rooted in the American dream.
I have a dream that one day this nation will rise up
and live out the true meaning of its creed: "We hold
these truths to be self-evident, that all men are created
equal."
I have a dream that one day on the red hills of Georgia
the sons of former slaves and the sons of former slave owners
will be able to sit down together at the table of
brotherhood.
I have a dream that one day even the state of
Mississippi, a state sweltering with the heat of injustice,
sweltering with the heat of oppression, will be transformed
into an oasis of freedom and justice.
I have a dream that my four little children will one
day live in a nation where they will not be judged by the
color of their skin but by the content of their
character.
I have a dream today.
I have a dream that one day down in Alabama, with its
vicious racists, with its governor having his lips dripping
with the words of interposition and nullification - one day
right there in Alabama little black boys and black girls will
be able to join hands with little white boys and white girls
as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be
exalted, and every hill and mountain shall be made low, the
rough places will be made plain, and the crooked places will
be made straight, and the glory of the Lord shall be revealed
and all flesh shall see it together.
This is our hope. This is the faith that I go back to
the South with. With this faith we will be able to hew out of
the mountain of despair a stone of hope. With this faith we
will be able to transform the jangling discords of our nation
into a beautiful symphony of brotherhood. With this faith we
will be able to work together, to pray together, to struggle
together, to go to jail together, to stand up for freedom
together, knowing that we will be free one day.
This will be the day, this will be the day when all of
God's children will be able to sing with new meaning "My
country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my father's died, land of the Pilgrim's pride, from
every mountainside, let freedom ring!"
And if America is to be a great nation, this must
become true. And so let freedom ring from the prodigious
hilltops of New Hampshire. Let freedom ring from the mighty
mountains of New York. Let freedom ring from the heightening
Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped
Rockies of Colorado. Let freedom ring from the curvaceous
slopes of California.
But not only that; let freedom ring from
Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of
Tennessee.
Let freedom ring from every hill and
molehill of Mississippi - from every mountainside.
Let freedom ring. And when this happens, and when we
allow freedom ring - when we let it ring from every village
and every hamlet, from every state and every city, we will be
able to speed up that day when all of God's children - black
men and white men, Jews and Gentiles, Protestants and
Catholics - will be able to join hands and sing in the words
of the old Negro spiritual: "Free at last! Free at last!
Thank God Almighty, we are free at last.
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